Swann in Love, pp.341-355: Vulgar Odette, and social commentary

Beginning with "Except when he asked her for Vinteuil's little phrase..."

A closer look at Odette. She does not understand Swann—he is so far superior to her intellectually that she can't see the forest for the trees and instead believes him "inferior, intellectually, to what she had supposed." At the same time "she was more impressed by his indifference to money, by his kindness to everyone, by his courtesy and tact," (p.342) which makes sense, if she is basically a courtesan.

Odette apparently also has her own sense of fashion which deviates from the classic definition of the word as given by Swann, saying that

"it emanates from a comparatively small number of individuals, who project it to a considerable distance—more and more faintly the further one is from their intimate centre—within the circle of their friends and the friends of their friends, whose names form a sort of tabulated index." (p.343)

Odette longs to be in fashion, but her fashion plight may be similar to her social plight, when she refuses Swann's invitations to take her into society, and that of the Verdurins, who declaim all the most popular salons to be boring, perhaps as a means of protecting themselves from the disappointment of social shunning.

She doesn't find Swann to be as in fashion as she would like. She is displeased with his choice of abode, as she believes the Quai d'Orleans to be "unworthy of him." Interestingly, the Quai d'Orleans was (and is) an established part of town, apparently called home by many artists and writers during the late 19th century. Odette's real beef with the place seems to be its age. She has more respect for the "sham-antique" and would not have him living "among a lot of broken-down chairs and threadbare carpets." She does greatly respect those who enjoyed "picking up antiques, who liked poetry, despised sordid calculations of profit and loss, and nourished ideals of honour and love," but believes "there was no need actually to have those tastes, as long as one proclaimed them." (p.247) So again we see Odette as duplicitous vulgar: not only does she fail to see established value, but again her speech is peppered with English phrases, like "rummaging," "bric-a-brac," and especially "smart," which implies she has traded French tradition for the vulgarity of contemporary English or even American.

Swann is in love with being in love, and he will do anything to keep that feeling alive, and to keep Odette in love with him, right down to lowering himself.

"But, now that he was in love with Odette, all this was changed; to share in her sympathies, to strive to be one with her in spirit, was a task so attractive that he tried to find enjoyment in the things that she liked, and did find a pleasure, not only in imitating her habits but in adopting her opinions, which was all the deeper because, as those habits and opinions had no roots in his own intelligence, they reminded him only of his love," (p.349)

He is seriously love sick, and Proust writes his plight very naturally and deeply. The mental journey makes me think of a D. H. Lawrence character or two.

But oh the social commentary. Odette is not really a likeable person. She is a twit at best, short of intelligence and identifiable values would seem a satire of the lower classes doing their best to move their way up—the proverbial social climber—but then Swann assigns no more value than Odette to the social establishment, and he is far more likeable and no less of a social climber, having once been more middle class along with M's family and now moving in the upper most social circles.

"the objects we admire have no absolute value in themselves, that the whole thing is a matter of period and class, is no more than a series of fashions, the most vulgar of which are worth just as much as those which are regarded as the most refined." (of Swann's opinion, p.350)

The late 19th century was a time of social mobility, and these are Proust's sketches of the times, but I'd like to read more about his position on the situation.

There are a lot of cool references in this section that I didn't research this time. Some of that information has been informative, and all of it has been fun, but I do want to finish this book during my lifetime.

Swann in Love, pp.265-282: Swann, Odette, and the Verdurins

Beginning with the first sentence of Part Two, Swann in Love

I want to love everything about this work, but with this section I am at a loss. Since all the rest of the work so far feels justified, based on the truth of memories and the seeking of them, the transition to this section, which is the retelling of a story once told to our narrator, feels rather awkward to me. The story within a story has never been one of my favorite literary styles or tools, and I can only hope that the remainder of the work does not feel this clumsy.

The Verdurins and their friends are described a little later as being "among the riff-raff of Bohemia" (p.281), which is fitting with their patronage of the artist and pianist, with their acceptance of the "demi-monde" and the supposed "concierge", and with their disdain for the more conservative lifestyle of the upper class. Proust describes them as "the 'little nucleus' or 'little group' or 'little clan'," and they do make up their own society, with their own set of rules and hierarchy, and it's a group that would not be allowed to join the larger salons of higher French society. Disdain=jealousy?

Pages 265-269 are a richly comedic and ironic introduction to the "little set" of the Verdurins. Mme Verdurin declares that all other houses (salons) are boring, but at her own she keeps a tight reign over even what music can be played, evening dress is not allowed, and there "was never any programme for the evening's entertainment" (p.266). But for claiming so blasé an attitude, really Mme Verdurin is afraid of losing her "faithfuls" and this drives her to extremes. If I knew more about French society I might say that the Verdurin set was a caricature of the larger salons.

In a bit of foreshadowing, we are told that outsiders were allowed in only after being given a sort of test, and that "if he failed to pass, the faithful one who had introduced him would be taken on one side, and would be tactfully assisted to break with the friend or lover or mistress" (p.268)

We learn a lot more of Swann's character, mainly that he frequents, or at least is welcome in, the high society of the Faubourge Saint-Germain to which none of the Verdurin clan would be admitted, and that he is attracted to lower class women. Swann himself seems to be a dichotomy of good manners and vulgarity, since he is loved by so many and has been adopted by the nobility, yet is drawn to the lower classes, has no respect for class divisions, and has no scruples about asking for indecent favors from decent people.

Swann's taste in women appears to be exactly opposite his taste in art, "for the physical qualities which he instinctively sought were the direct opposite of those he admired in the women painted or sculpted by his favourite masters" (p.271). Again with the time, memory, art, and perception; a real person brings with them additional assaults on the senses and will alter perception even of physical beauty ("even in the most insignificant details of our daily life, none of us can be said to constitute a material whole, which is identical for everyone" [p.23], see notes p.35-58), something which is illustrated well with Odette.

Odette, as we've already heard, is one step away from being a demi-monde. She is well dressed and lives life as she wishes, she is a faithful in the bohemian circle of the Verdurins. According to the notes in my book her speech in the original is peppered with phrases written in English, such as "fishing for compliments" on p.269, and when she refers to Swann as "smart" and mentions his "home" on p.276. In my printing these phrases are in italics.

When Swann meets Odette he does not immediately find her attractive, so for someone who picks his mistresses based entirely on their looks she is an odd choice. This brings to mind the discussion of reading versus living, and the stages of removal from the senses in order to achieve ideal perception versus perception of the truth (pp.110-121). Something is always in the way of our knowing the truth about anything—ourselves.

M blames Swann's odd choice on his stage of life at the moment of meeting Odette, a "time of life, tinged already with disenchantment" (p.277), because at this stage, in looking for love, "we come to its aid, we falsify it by memory and by suggestion. Recognising one of its symptoms, we remember and re-create the rest." (p.277). He is creating his own reality, and that give credence to Proust's search for lost time, because if we are different at different stages, then looking back at any moment in life our memories will be tainted by our current person and the effects that person has on our perceptions of those moments from our past. To really remember them we must go back and recapture them as they were.

Quotes
"If he was not going to play they talked, and one of the friends—usually the painter who was in favour there that year—would 'spin,' as M. Verdurin put it, ' a damned funny yarn that made 'em all split with laughter,' and especially Mme Verdurin, who had such an inveterate habit of taking literally the figurative descriptions of her emotions that Dr. Cottard (then a promising young practitioner) had once had to reset her jaw, which she has dislocated from laughing too much." (pp.266-267) Bring on the hilarity.

Cool stuff:
Vermeer of Delft, or Joannes Vermeer, was a 17th century Dutch painter who focused on domestic scenes from the middle class. No wonder, then, that he was a focus of Swann the art critic.

Swann's Way, beginning Combray II, pp. 65-83

A description of Combray, using terms such as medieval and primitive (p.65) creates a direct connection to the distant past. (A bit on Illiers-Combray on this site and also on Wikipedia.)

A re-mentioning of the magic lantern (p.65) and Golo and Geneviéve de Brabant (p.66)

We meet Léonie, the narrator's great aunt (his grandfather's cousin) who, when he was a child, gave him the madeleine cakes that later trigger his memories of her home. She is an invalid (self-proclaimed?) "perpetually in a vague state of grief, physical debility, illness, obsession and piety." (p.66) She never leaves her room, she claims to never sleep. She is associated with death or illness, and with God or church—She loves the taste of the "dead lime leaves or faded blossom" (in her tissane), and by her bed is"a table which served at once as dispensary and high altar, on which, beneath a statue of the Virgin and a bottle of Vchiy-Célestins, might be found her prayer-books and her medical prescriptions..." (p.70)

Memories, descriptions, again very linked to a sense of smell (pp.66-68, and previously noted in the stairway in Combray I).

More on Françoise, and her service to the family (first to Léonie, then the narrator's), and her own family, and the narrator's mother is kind to her, asking her about her children and grandchildren (I remember she also asked Swann about his daughter during the dinner). (pp.71-72)

The church at Combray: ancient, visited for ages by peasant-women, housing the "noble dust of the Abbots of Combray" that are "themselves no longer hard and lifeless matter", and the windows all "so old that you could see, here and there, their silvery antiquity sparkling with the dust of centuries" (pp.80-81).
Two things about this: A return to the concept of transmigration(?), and a mention of class. Françoise was also noted as a peasant earlier, but the narrator and his family are middle class, and the Abbots are referred to as noble. Church as the great unifier? Time as the unifier of class?

Guermantes: since the name heads a whole volume of Proust's work, it might be worth noting its arrival on the scene, from inside the church at Combray, as part of the stained glass depiction of "the coronation of Esther (tradition had it that the weaver had given to Ahasuerus the features of one of hte kings of France and to Esther those of a lady of Guermantes whose lover he had been)" (p.82)

Side note: Interesting History on cards
Proust describes one of the church windows as "composed of a hundred little rectangular panes, of blue principally, like an enormous pack of cards of the kind planned to beguile King Charles VI" (p.81).
From tradegames.org.uk "The earliest references to cards in Europe are mostly in France (the records of King Charles VI show that he bought 3 packs in 1392). These original cards featured four suits (Cups, Swords, Coins and Batons) of 14 cards each - there was an additional card in each suit - the "Cavalier" or "Mounted Valet", the lowest of the four court cards."
Some believed the cards of Charles VI to have been among the first decks of tarot cards, but more recent belief is that they were simply playing cards, tarot cards having been invented about 100 years later.

Passages of note
"...the pleasure of finding that these were sprigs of real lime-trees, like those I had seen, when coming from the train, in the Avenue de la Gare, altered indeed, precisely because they were not imitations but themselves, and because they had aged. And as each new character is merely a metamorphosis from something earlier, in these little grey balls I recognised green buds plucked before their time;" (p.69, with respect to the lime-blossom for making Léonie's tissane).

Vocabulary
antimacassar (p.67, noun) small covering on the backs and arms of upholstered furniture to prevent wear.

priedieu (p.67, noun) a desk used for kneeling in prayer.

Swann's Way, Combray I, pp.35-58

At a dinner party our young narrator is sent to bed without being able to say goodnight to his mother. Swann is the dinner guest, and we meet Francoise, a house maid, who is described as uncompromising and ancient and devoted to the family.

A connection made between narrator and Swann: "As for the agony through which I had just passed, I imagined that Swann would have laughed heartily at it if he had read my letter and had guessed its purpose; whereas, on the contrary, as I was to learn in due course, a similar anguish had been the bane of his life for many years, and no one perhaps could have understood my feelings at that moment so well as he ;" (p.39) Foreshadowing/social triangulation

Our narrator has a nervous nature. This is played out in his waiting anxiously for his mother to come to bed so he can ambush her, on the stairway outside his door, into kissing him goodnight, even at the risk of angering both her and his father. Here, as he waits in the hall, memory is linked with sense of smell, and again with the inflexibility of place—the staircase as a horrible location because it signified the separation from his mother.

When he meets his mother his father arrives soon after, but gives him no punishment. In general the narrator believed his father to be hasty or unfair, which left him somewhat afraid of his father, or uncertain ("Even at the moment when it manifested itself in this crowning mercy, my father's behaviour towards me still retained that arbitrary and unwarranted quality which was so characteristic of him..." [p.49-50]), but he does not doubt that his father loves him.

He is reunited with his mother, who spends the night reading (George Sand novels) to him in his room, but his victory at this moment is actually a loss of innocence, which he writes "brought me of a sudden to a sort of puberty of sorrow, a manumission of tears. I ought then to have been happy; I was not. It struck me that my mother had just made a first concession which must have been painful to her, that it was a first abdication on her part from the ideal she had formed for me..." (p.51)

In regard to the books we learn more about the grandmother, who is strongly connected to the past, to the old, to the un-useful.
She "could never permit herself to buy anything from which no intellectual profit was to be derived, above all the profit which fine things afford us by teaching us to seek our pleasures elsewhere than n the barren satisfaction of worldly wealth." (p.53) And when forced to buy something "useful" "would choose antiques, as though their long desuetude had effaced from them any semblance of utility and fitted them rather to instruct us in the lives of the men of other days than to serve the common requirements of our own." (p.53)
She prefers the antique to something more conventional and useful. Even in books she has chosen for him George Sand novels which he accuses of being "regular lumber-rooms full of expressions that have fallen out of use and become quaint and picturesque..", and she prefers ancient depictions of place as well, avoiding photographs in favor of prints (or photographs of prints) or artists' renderings.

Art in life
"...[I] would so prepare my thoughts as to be able, thanks to these mental preliminaries, to consecrate the whole of the minute Mamma would grant me to the sensation of her cheek against my lips, as a painter who can have his subject for short sittings only prepares his palette, and from what he remembers and from rough notes does in advance everything which he possibly can do in the sitter's absence." (p.35)

Art imitating life is not always accurate, as images of paintings of locations (Venice) do not always portray them accurately.

Time and memory
Perception is a part of reality. Is it immovable? Movement through the class system, for instance, breaks the concept of immobility in reality, but perception of class is maintained, as when we meet Francoise:
"refinements of etiquette which nothing in Francoise's background or in her career as a servant in a village household could have put into her head; and we were obliged to assume that there was latent in her some past existence in the ancient history of France, noble and little understood, as is in those manufacturing towns where old mansions still testify to their former courtly days, and chemical workers toil among delicately sculptured scenes of the Miracle of Theophilus or The Quatre Fils Aymon." (p.37-38)
Francoise may in reality have changed class status, but yet she holds onto her original status as immoveable. This way she is a blend of past and present.
The Miracle of Theophilus and the Quatre Fils Aymon are both French textual works from the middle ages, another blending of time periods like the references to Golo and Genevieve de Brabant.

And in reference to Swann, immobility of perception:
"said my great-aunt, 'what a change I find in Swann. He is quite antiquated!' She had grown so accustomed to seeing Swann always in the same stage of adolescence that it was a shock to her to find him suddenly less young than the age she still attributed to him." (p.45)

Compare this to the immobility of perception of a person's character or physical appearance mentioned on p.23 (always the same for one, never the same for any two people), and of physical space on p.5: "perhaps the immobility of the things that surround us is forced upon them by our conviction that they are themselves and not anything else, by the immobility of our conception of them."

And the difference between the physical state of something, and its state in our memory is revisited often, like here in the staircase as he stands with his mother before his father arrives:
"Many years have passed since that night. The wall of the staircase, up which I had watched the light of his candle gradually climb, was long ago demolished...It is a long time, too, since my father has been able to tell mamma to 'Go along with the child.' Never again will such moments be possible for me. But of late I have been increasingly able to catch, if I listen attentively, the sound of the sobs which I had the strength to control in my father's presence, and which broke out only when I found myself alone with Mamma. In reality their echo has never ceased;" (p.49)

Love as pain
Our narrator loves his mother so much that he suffers for the emotion. We spend the latter part of this section mired in his anguish over a missed goodnight kiss, and then suffer with him a loss of innocence even after he receives it. Love is pain and suffering, because even when achieved it cannot atone for the struggle, or it cannot live up to the desire.

Then Swann is "much less unhappy of late" because "he no longer loves that [his wife]." (p.45)

And the role of the social triangle:
"Alas! Swann had learned by experience that the good intentions of a third party are powerless to influence a woman who is annoyed to find herself pursued even into a ball-room by a man whom she does not love. Too often, the kind friend comes down again alone." (p.41)

Vocabulary, etc.:
viaticum (p.36, noun) 1. Communion as given to a dying person, 2. provisions for travel

desuetude (p.53, noun) 1. The state of being no longer used or practiced

Benozzo Gozzoli was an Italian Renaissance painter from the 15th century, but I was unable to find an image of the print or painting mentioned (of Abraham and Sarah, p.49)

Swann's Way, Combray I, pp.15-35

Ah, holiday weekend, you sucked away the extra time I usually get when I'm not the only adult in the house. Thankfully beach time, fireworks, and good beer were worth it. But I'd wanted to read 100 pages over the weekend and I only squeezed in 10 before the work week returned.

Class issues
We meet the eponymous Swann. The narrator and his family appear to belong to the middle class, and while Swann used to belong to this set as well, he appears to have risen a half class or more in popularity. We are told that this elevation of his position escapes the family's knowledge because "middle class people in those days took what was almost a Hindu view of society, which they held to consist of sharply defined castes, so that everyone at his birth found himself called to that station in life which his parents already occupied..." (p.19) and we are also given distinct examples of how this was untrue in a reality where class was more fluid. Swann is the obvious example, but then the narrator's great aunt provides a second: she is described as being "the only member of our family who could be described as a trifle 'common,'" (p.21). And later, the grandmother is said to feel that "distinction was a thing wholly independent of social position," that a tailor was "the best and most distinguished man she had ever seen" while "a nephew of Mme. de Villeparisis whom she had met at the house [was] 'so common!'" (p.25)

A comment about titles: "[my great-aunt] had actually ceased to 'see' the son of a lawyer of our acquaintance because he had married a 'Highness' and had thereby stepped down—in her eyes—from the respectable position of a lawyer's son to that of those adventurers, upstart footmen or stable-boys mostly, to whom, we are told, queens have sometimes shown their favours." (p.26-27)

Some philosophy
Swann's place in society sets up a narration on class but also on the nature of self and perception. The narrator reflects on our being seen as different to each person of our acquaintance, that "even in the most insignificant details of our daily life, none of us can be said to constitute a material whole, which is identical for everyone, and need only be turned up like a page in an account-book or the record of a will; our social personality is a creation of the thoughts of other people." (p.23)

And referring not only to this philosophy, but the concept of memory and fluid time, the existence not of a Swann who was different, but of a different Swann, and also a reference to art as life: "this early Swann in whom I can distinguish the charming mistakes of my youth, and who in fact is less like his successor than he is like the other people I knew at that time, as though one's life were a picture gallery in which all the portraits of any one period had a marked family likeness, the similar tonality—this early Swann abounding in leisure, fragrant with the scent of the great chestnut-tree, of baskets of raspberries and of a sprig of tarragon." (p.24)

A bit of humor
As the dinner party gets underway, the party that will separate the narrator from his mother earlier than he would like and will deny him that goodnight kiss in his bed, we are introduced to the grandmother's sisters, who are perfect caricatures of old biddies from earlier novels. Their attempts to thank Swann for a gift of wine and to mention his having been written up in a recent newspaper article suffer from such "a wealth of ingenious circumlocution, that it would often pass unnoticed even by the person to whom it was addressed" (pp.29). And their meaning may be subtle, but their method is not, so we are treated to a scene of satirical humor, while Swann is left "in some bewilderment." (p.33)

About Swann
Swann is purported to have been fashioned at least in part after Charles Ephrussi, a Jewish art historian and collector

I admit to being disappointed that he wears his hair in the Bressant style (p.17), better known today as a mullet. But I also wonder if this isn't part of his characterization (by which I mean as a patron of nineteenth century pop-culture—theater, art, politics—not as a hillbilly).

He frequents the Jockey Club and the Faubourge Saint-Germain, and hangs out with folks like the Comte de Paris and the Prince of Wales, so he is popular with the elite French society, the haute bourgeoisie and the upper class or nobility, such as it is.

He lives on the Quai d'Orléans, and I found a great article about that here which describes this as the "perfect place for Swann, connoisseur, collector, writer marqué who once imagined he would publish a study of Vermeer." (p.19)

He has made a disadvantageous marriage, at least in the minds of the narrator's family, possibly on the grounds of pregnancy, and he has a daughter.

Vocabulary:
Ferruginous (p.16, adj) 1. Containing iron oxides or rust. 2. Reddish brown; rust-colored.

Other passages/quotes worth noting:
p.20 "when challenged by them to give an opinion, or to express his admiration for some picture, he would remain almost disobligingly silent, and would then make amends by furnishing (if he could) some fact or other about the gallery in which the picture was hung, or the date at which it had been painted." (a character trait to which I think we return later)

A little background work

Marcel Proust lived in France from 1871-1922. The work is semi-autobiographical, with a degree of self awareness (pg. 291, "So Swann reasonsed with himself, for the young man whom he had failed, at first, to identify, was himself also; like certain novelists, he had distributed his own personality between two characters, him who was the 'first person' in the dream, and another...").

Proust is writing about France during the French Third Republic after the fall of the second empire and Napoleon III. It was a time of political uncertainty but artistic growth. Though the landed nobility was abolished during the French Revolution, use of French titles returned with Napoleon III, and Proust uses these titles often in "Swann's Way", where he has a lot to say about the class situation of the time.

Interesting stuff: The Infamous Proust Questionnaire

It's all about the mom.