Thursday, July 14, 2011

A few thoughts on John Ruskin

Proust greatly admired John Ruskin, and spent about 10 years, from about 1895 to 1905, studying and translating some of his works, publishing a French translation of Ruskin's "The Bible of Amiens", which is a very detailed description of the Cathedral of Amiens of decorated gothic style.

Proust also claimed to know Ruskin's "Seven Lamps of Architecture" by heart, a work that was about the philosophy of architecture as well as its physical study. From Wikipedia, Ruskin's seven "lamps" (or principles) of architecture are:
  1. Sacrifice – dedication of man's craft to God, as visible proofs of man's love and obedience
  2. Truth – handcrafted and honest display of materials and structure.
  3. Power – buildings should be thought of in terms of their massing and reach towards the sublimity of nature by the action of the human mind upon them and the organization of physical effort in constructing buildings.
  4. Beauty – aspiration towards God expressed in ornamentation drawn from nature, his creation
  5. Life – buildings should be made by human hands, so that the joy of masons and stonecarvers is associated with the expressive freedom given them
  6. Memory – buildings should respect the culture from which they have developed
  7. Obedience – no originality for its own sake, but conforming to the finest among existing English values, in particular expressed through the "English Early Decorated" Gothic as the safest choice of style.
And Proust was heavily influenced by the philosophies and writings of Ruskin, so if we look at the descriptions of the Combray church again...

No. 4 Beauty—the church is given human traits time and time again, bringing to mind the idea that man is created in God's image, so likening the church to man certainly seems like "drawing ornamentation...from his creation".

No. 6 Memory—the church not only respects the culture from which it has developed, it is inextricably linked to it, at least in our narrator's mind. Biblical culture (Esther), French historical culture (Merovingian), Combray culture (Guermantes), and the culture of the masses (the peasant class) are all part the building itself, if not in the images on the windows, then in the erosion of the flooring.

No. 7 Obedience—the church conforms by being defined by history, and by being susceptible to erosion at the hand of habit. It is also described frequently as Gothic.

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